sinew shrank hollow thigh

Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh because he touched the socket of Jacobs thigh in the sinew of the hip. . (l) Cholin. In Bereshit 32:23-33, after Jacob leaves his brother Esau, we are told a rather curious tale: "And he [Jacob] rose up that night and he took his two wives and his two woman servants and his eleven sons.And he took them and sent them over the brook.And Jacob was left alone.". (Note: Most of the forbidden fat and the sinew of the thigh vein are found in the hindquarters of the animal. The fervent prayer is the effectual prayer. He proceeds from the known to the unknown, from the simple to the complex, from the material to the spiritual, from the sensible to the super-sensible. This is indispensable now before the nearness and intimacy of the soul is established with God in unclouded confidence at Bethel, or with El-bethel and its drink-offering Here it is that Jacob comes out from under the cloud of his crooked policy, and follows on in the pathway of God's own footsteps. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. The beginning is significant And Jacob went on, The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and touched the hollow of his thigh; and the hollow of Jacobs thigh was out of joint, as he wrestled with him. In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. And to this day, the Israelites do not eat the tendon attached near the hip socket. Topical Bible; Thematic Bible; Words in Scripture; Phrases in Scripture; Therefore the children of Israel eat not [of] the sinew which shrank Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts itself and gives motion to the thigh bone to work itself: of this the Israelites eat not: which [is] upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he [the angel] touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah F12, giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals. And we never walk so securely as then, though it will surely be with sorrow and yet with rejoicings. In figurative language the neck of the obstinate is compared to an "iron sinew" (Isaiah 48:4). He has but to gather all his sons around him, and, as a prophet of the Lord, "tell them all that shall befall them in the last days." God will not, however, allow anything in the man at the foot of the ladder to interfere with His purposes and objects; on the contrary, the promises are repeated and confirmed to Jacob, without condition or reserve on the part of God; for who or what can withstand Him when He is risen up out of His place? Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. Therefore, to this day the Israelis do not eat the hip tendon that connects to the thigh socket, because he had injured the socket of the thigh where the tendon connected to Jacobs hip. The ruling passion of the supplanter and the bargainer breaks out even in this intercourse with God at Bethel. Jacob gives a new name to the place. Genesis 32:32. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, because he touched the hollow of Jacobs thigh in the sinew that shrank. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. So even today the people of Israel do not eat the muscle that is on the hip joint of animals. If God walk in the garden with Adam, expostulate with Cain, give a specification of the ark to Noah, partake of the hospitality of Abraham, take Lot by the hand to deliver him from Sodom, we cannot affirm that he may not, for a worthy end, enter into a bodily conflict with Jacob. Gen. 32:32 explains why many Jews avoid eating tenderloin: Genesis 32:32. and that Judaism is in China, n Hebrew Sin, described He will have a blessing, and had rather have all his bone put out of joint than go away without one. International Standard Bible Encyclopedia - Sinew. therefore the sons of Israel do not eat the sinew which shrank, which [is] on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank. Exodus 27:8 | View whole chapter | See verse in context Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. New Revised Standard Version, Anglicised Catholic Edition, New Revised Standard Version Catholic Edition, New Revised Standard Version Updated Edition, Revised Standard Version Catholic Edition. It becomes those whom God honours, to admire his grace towards them. In Genesis 32 Genesis 32:32 Meaning. What Every Christian Should Know about the Protestant Reformation. Sign up now for the latest news and deals from Bible Gateway! Genesis 32 seems to me the correction of this forwardness of the flesh by the wrestling of the angel which it records. Who is this stranger and why does he want to hurt Jacob? This principle we accept, and we dare not limit its application "further than the demonstrative laws of reason and conscience demand." Gershon Hepner is a poet who has written over 25,000 poems on subjects ranging from music to literature, politics to Torah. 92. Ligaments and tendons are both made of connective tissue and both can be torn or overstretched, but they differ in function. There is an advance also in the character of the faith that followed, now that Jacob is no longer a wrestler, but in the peace and communion of a worshipper and a prince with God. It was when Jesus was on the earth, and had gathered the company of His disciples round about Him day by day in the enjoyment of His love, that they all, It is well to remember, too, that in this struggle the name of Jacob, the supplanter, was refused by the wrestler, and changed; for he said, Thy name shall be called, Lord's Coming, Plain Papers on the: The Rapture of the Saints, Plain Papers on the Lord's Coming: The Rapture of the Saints, Church of God, Simple Papers on the: Part 22, Worship, Simple Papers on the Church of God: Part 22, Worship, Fragment: Looking at the Person of the Lord, Man in Christ, A: Part 1, the Portion of the Individual, A Man in Christ: Part 1, the Portion of the Individual, Lord's Coming, Plain Papers on the: The Judgment-Seat of Christ, Plain Papers on the Lord's Coming: The Judgment-Seat of Christ, Man in Christ, A: Part 2, the Church's Exceptional Nature, A Man in Christ: Part 2, the Church's Exceptional Nature, Church of God, Simple Papers on the: Part 23, Worship, Simple Papers on the Church of God: Part 23, Worship, Lord's Coming, Plain Papers on the: The Marriage Supper of the Lamb, Plain Papers on the Lord's Coming: The Marriage Supper of the Lamb, Man in Christ, A: Part 3, Two Remarkable Natures, A Man in Christ: Part 3, Two Remarkable Natures, Church of God, Simple Papers on the: Part 19, the Institution of the Supper, Simple Papers on the Church of God: Part 19, the Institution of the Supper, Lord's Coming, Plain Papers on the: The Restoration of the Jews, Plain Papers on the Lord's Coming: The Restoration of the Jews. Get Your Bible Minute in Your Inbox Every Morning. and its prohibition makes, like vaccines against flu, sense ", The name of Jacob (supplanter) casts its dark shade upon the man; and, as Esau said at the beginning of his path, "Is not he rightly named Jacob? May we be regardless of the venison in the hunting-field, and Rebekah's savoury meat, but keep close to the appointed Heir of all things till He comes to claim possession and take us, in as joint-heirs with Himself. He can be reached at gershonhepner@gmail.com. 5:24.) - , -; , -. Man in Christ, A: Part 4, the Believer's Relationship with. 2. We have only to bear in mind that in man there is a spirit as well as a body; and in this outward wrestling of man with man we have a token of the inward wrestling of spirit with spirit, and therefore, an experimental instance of that great conflict of the Infinite Being with the finite self, which grace has introduced into our fallen world, recorded here for the spiritual edification of the church on earth. The staff will then give place to the throne and the sceptre and the royalties of the kingdom promised to him by the "I am" at Bethel. and is not the moral distance of the ladder confirmed by what follows? Copyright 2023, Bible Study Tools. And even then, and only then, will his method of teaching and dealing with people be clearly and fully understood. This served to represent Jacobs unique character his faith and good deeds which merited Jacobs conquest over adversity. Therefore the children of Israel dont eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacobs thigh in the sinew of the hip. ASV. by Rabbi Yisrael Kaniel - December 3, 2009. (That is why even today the people of Israel dont eat meat from near the hip, in memory of what happened that night. Leo of Modena says (m), of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it. Severer and final measures, which far exceed the sinew, or the law, or the sieve, or the thorn, thank God, have been adopted at the cross of Christ for our effectual deliverance from its dominion. Tendons attach a muscle to a bone . Therefore, to this day the Israelites do not eat the tendon of the hip which is on the socket of the thigh, because He touched the socket of Jacobs thigh by the tendon of the hip. He wrestles with an angel at Peniel, where he is called Israel. And this is the idea that Jacob extracts from the adversary whom he evidently recognizes to be an angel. KJ21. These various manifestations of God to man differ only in degree. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. (m) History of the Rites, Customs, &c. of the Jews, part 2. c. 7. sect. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, because he touched the hollow of Jacob's thigh in the sinew that shrank.

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