where in the bible did moses write about jesus

where in the bible did moses write about jesus

But the father of Timothy was a Greek, though his mother was a Jewess; and it is altogether probable that he had studied from his childhood the Greek version of the Old Testament writings. Go and gather the elders of Israel together, and say to them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you and seen what is done to you in Egypt; Exodus 6:1-2 Then the Lord said to Moses, Now you shall see what I will do to Pharaoh. I am aware that this is not the usual interpretation of these words, but I believe that it is the only meaning that the words will bear. You can use this as your guide: Welcome to the site! and in you all the families of the earth shall be blessed. And then Paul shows us that this promise is fulfilled in the gospel of Jesus, the Messiah. as Moses the servant of the Lord had commanded the children of Israel, as it is written in the Book of the Law of Moses: "an altar of whole stones over which no man has wielded an iron tool." And they offered on it burnt offerings to the Lord, and sacrificed peace offerings. They divided my garments among them, and for my clothing they cast lots (John 19:24=Psalm 22:18). But this reference does by no means warrant the sweeping conclusion that the five books of the law were all and entire from the pen of the Lawgiver. The reason is that the precise date of the Exodus of the children of . Every writing inspired of God is profitable reading. xvi.) . If you claim to honor God today but reject Jesus as the divine Son of God and crucified and risen Savior and Messiah, your claim is false, and you do not honor God. Many of these old tales of theirs were extremely childish. Something I do wonder about though is the three distinct persons of the questioning Pharisees in John 1:22-26. The preface and the explanatory notes in these Hebrew Bibles are also written in Latin. If you believed Moses, you would believe me, for he wrote about me. This is because Jesus is our bridge to Heaven, and He appeared to confirm this reference in John 1:51: He then added, I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man.. I have not found any fault in him that deserves death). In John 1:34, John the Baptist says, I have seen and have borne witness that this is the Son of God. In John 3:11, Jesus says, We speak of what we know, and bear witness to what we have seen. John 3:32 says, He bears witness to what he has seen and heard. And John 19:35 says, He who saw it has borne witness.. The place of Abraham's birth, Ur, was not known as "of the Chaldeans . His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. It confronts us with a very important matter which may as well be settled before we go on. I said earlier that the implications of this for ourselves and for people of other religions are huge. i. But the new leader found himself at once in a very different position. And we know this chapter wasn't written after Jesus ' sacrificial death, burial, and resurrection. Is there a generic term for these trajectories? After the idolatry of the people Moses was again commanded to write these words, "and" it is added, "he wrote upon the tables the words of the Covenant, the ten commandments." of whom. If you will look into your Revised Version you will see that his words, addressed to the Jews, are not a command but an assertion: "Ye search the Scriptures, for in them ye think ye have eternal life" (John v.39); if you searched them carefully you would find some testimony there concerning me. If another comes in his own name, you will receive him. So when John says about the Scriptures in 5:39, It is they that bear witness about me, he means that God knew Jesus perfectly and fullyas it were face to faceand that he inspired these Scriptures, and through the Scriptures revealed Jesus. Like the snake in the desert that was lifted up that those who were bitten by deadly snakes could look upon and be saved, Jesus was lifted up so that we who have been bitten by Satan in our sin can look upon Jesus and be saved from spiritual death. His teachings made the Bible clear and easy to understand, and impacted millions of lives. That was Jesus view. "You shall be holy, for I the Lord your God am holy," says . Jesus is, indeed, the Passover Lamb, as those who put their faith in His death and the blood He shed are rescued from the judgment that is to come. Where did Moses write about Jesus? It is true, to begin with, that Jesus and the Evangelists do quote from these books, and that they ascribe to Moses some of the passages which they quote. Connect and share knowledge within a single location that is structured and easy to search. It is sometimes said that these retaliations were simply permitted under the Mosaic law, but this is a great error; they were enjoined: "Thine eye shall not pity," it is said in another place (Deut. And Jews who dont believe in Jesus are excluded from the blessings of Abraham. "Thus did the Lord," as Dr. Bruce has said, is a more perfect formula of revelation than "Thus said the Lord." Jesus taught this when he said, I tell you, many will come from east and west [meaning Gentiles] and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. In the twenty-second verse of this chapter the camp moves on to Mount Hor, and Aaron dies there. The law and the feasts were only the foreshadowing of the coming of the Messiah. Deuteronomy 32:43 (NIV) The story of his life is told in the books of Exodus, Leviticus, Numbers and Deuteronomy, but later Bible books also refer back to him. But before I draw out those implications, look with me at how pervasive the Scriptures are in the way John writes his Gospel. One may very profitably study documents which are far from infallible. [Footnote: Introduction to the Old Testament, i.240. [Footnote: 2 Esdras xiv. We have also in the Book of Deuteronomy (xxxi.24-26) a statement that Moses wrote "the words of the law" in a book, and put it in the ark of the covenant for preservation. When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, I am Almighty God; walk before Me and be blameless. But does not Paul say, in his letter to Timothy, that "All Scripture is given by inspiration of God?" Nothing is said about Moses in the Hebrew title to Genesis. First of all, this prophet would be raised up by the Lord God himself. Precisely how much of the law this statement is meant to cover is not clear. On what testimony is the belief founded? In other words, Gentiles who believe in Jesus the Messiah are included in the blessing of Abraham. The book communicates that receiving God's forgiveness and acceptance should be followed by holy living and spiritual growth. Using Isaiah 7:14 and the miracles they saw, they should have known and believed Him when he said he was the Son of God and the great "I AM", Luke 22:70 Hebrews 10:1 (NIV) Then John says in John 12:41, Isaiah said these things because he saw his glory and spoke of him.. You are referring to John 5:46-47 This is simply astonishing. He gives the exact meaning of it here. Here is what Jesus taught about the second of these things: the commandments as he saw them. John 3:32 says, "He bears witness to what he has seen and heard.". John 5:46. "The Hexateuch," or Six-fold Work, has taken the place in these later discussions of the Pentateuch, or Five-fold Work. Instead of moving on to chapter 6, I thought we should pause once more in John 5 and focus on something that is massively important for John and the other New Testament writers, namely, the way they viewed the Old Testament Scriptures and how those Scriptures relate to Jesus, and what difference it makes for us. When we look at our English Bibles we find no separation, as in the Hebrew Bible, of these five books from the rest of the Old Testament writings, but we find over each one of them a title by which it is ascribed to Moses as its author, -- "The First Book of Moses, commonly called Genesis;" "The Second Book of Moses, commonly called Exodus;" and so on. The books of Moses (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) were all written roughly 1,400 years before the birth of Jesus of Nazareth. It contains writings which are as old as the time of Moses, and some that are much older. "It is not probable," as Bleek has said, "that Moses would have written the two chapters one after the other, and would so shortly after have repeated the same precepts which he had before given, only not so well arranged the second time." 46 For if you believed Moses, you would believe Me; for he wrote about Me. Jesus said that Moses wrote about Him: If you believed Moses, you would believe me, for he wrote about me. [Footnote: Introduction to the Old Testament, i.240.]. In the very fore-front of his teaching stands a stern array of judgments in which undoubted commandments of the Mosaic law are expressly condemned and set aside, some of them because they are inadequate and superficial, some of them because they are morally defective. 47 But if you do not believe his writings, how will you believe my words? This is looking backward from a day when kings were reigning over the children of Israel. John shows us this three times. we find a genealogy of the kings of Moab, running through several generations, prefaced with the words: "These are the kings that reigned in the land of Edom before there reigned any king over the children of Israel." "VeZot haTorahThis is the Torah that Moses set before the people Israel-by the mouth of God, through the hand of Moses." These phrases, merged from Deuteronomy 4:44 and Numbers 9:23, are recited by traditional Jews each time the Torah is raised to be returned to the Aron Kodesh (Holy Ark). Indeed he quotes from them several times for the express purpose of repudiating their doctrines and repealing their legislation. Jesus fulfulled the law in that way because in the few days leading up to his death, on the passover, he was questioned the most severely by the Jews. [Footnote: The Religion of Israel, p.9.] Some have interpreted it to cover the whole Pentateuch, but that interpretation, as we have seen, is inadmissible. It is in that great historical movement of which the Bible is the record that we find the revelation of God to men. i. And its not at all out of character. Can we imagine that this was written by Moses? xxiii.3-6.). You sent to John, and he has borne witness to the truth. Various repetitions of laws occur which are inexplicable on the supposition that these laws were all written by the hand of one person. As soon as I posted this question, my mind went to the famous story of Jacob's ladder, in Genesis 28:10-22. What that means is that the words of Moses contain coded or allegorical references to his life and ministry. And Jesus expressly forbids judicial oaths. How, then, you desire to know, did these books come to be known as the books of Moses? Verse 7. Revelation, we shall be able to understand, is not the dictation by God of words to men that they may be written down in books; it is rather the disclosure of the truth and love of God to men in the processes of history, in the development of the moral order of the world. Philip finds Nathanael, and said to him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. The Hebrew collection was not at this time definitely closed; there was still a dispute among the Palestinian Jews as to whether two or three of the books which it now contains should go into it; that dispute was not concluded until half a century after the death of our Lord. So far, therefore, as our Lord himself and his apostles are concerned, we have no decisive judgment either as to the authorship of these old writings or as to their absolute freedom from error. Such a novelist did not exist among them; and I question whether Professor Kuenen and Professor Wellhausen, with all their wealth of imagination, could have done any such thing. Genesis 49:8ff as interpreted by Revelation 5:5. Then I said, 'Behold, I have come In the volume of the book it is written of Me To do Your will, O God . Ponder for a moment the implications of saying that the Scriptures witness about Jesus. This is especially true of the sacrificial system. As an educated nobleman, Moses would have learned Egyptian; and as an Israelite, he also would have known whatever form of Hebrew existed at the time. It only takes a minute to sign up. . He saw him as his Son in heaven eternally (John 1:13), and he saw what his Son would be in history when he came. It is certain that if Moses wrote these books he did not call them "Genesis," "Exodus," "Leviticus," "Numbers," "Deuteronomy;" for these words, again, come from languages that he never heard. Psalm writers include David, Asaph, the sons of Korah, Ethan, Heman. It is clearly ascribed to Moses; it is distinctly said to have been enacted by command of God. 4. Moses lived during a period of time that is known as the Late Bronze Age (about 1550 to 1200 B.C). iii.16): "Every Scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction, which is in righteousness." For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. Is this showing their utter ignorance of the OT law that they should have known as being "teachers of the law?" Because most of them do not appear to be prophetic. It is not necessary to draw out this evidence at length; I will only refer to a few out of scores of instances. El Greco 's View of Mount Sinai (1570-1572), Historical Museum of Crete. Listen to our Bible studies now from your browser. At last the life-work of Moses was done, and Joshua took his place, called by God to lead the people forward. xxiv.19,20.) The statement when written would be false, and God is not the author of falsehood. Exodus 3:16 vii.1,2.) They trace the history of the Chosen People from Creation through the Exodus event to the death of . As yet they did not understand the Scripture, that he must rise from the dead (John 20:9=Psalm 16:10). But Paul says in the verses preceding, that Timothy had known from a child the Sacred Writings which were able to make him wise unto salvation through faith in Jesus Christ. For at least 1,000 years, both Jewish and Christian tradition held that a single author wrote the first five books of the BibleGenesis, Exodus, Leviticus, Numbers and Deuteronomywhich . First, then, we find upon the face of the record several reasons for believing that the books cannot have come, in their present form, from the hand of Moses. What were the most popular text editors for MS-DOS in the 1980s? 33:15 - 3 - Moses showed us others who were longing for Christ. 2. The Latin title was given to them, of course, by the editors who compiled them. for he will avenge the blood of his servants; In addition to a fair bit of Exodus and a little bit of Numbers, the "E" author (s) are believed to be the ones who wrote the Bible's first creation account in Genesis chapter one. "When a man taketh a wife and marrieth her, then it shall be, if she find no favour in his eyes, because he hath found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her out of his house. The Old Testament is a lesson book for the nations that keeps shedding light on the work of Christ. In John 6:4445, Jesus teaches that no one comes to him unless the Father draws him. We look back, and the first note of time previous to this is the second month of the second year of the wandering in the wilderness. Some of the most famous are the sacrifice of Isaac ( Gen. 22 ), the Passover Lamb ( Exodus 12 ), the Bread from Heaven ( Exodus 16) the Smitten Rock ( Exodus 17:1-7 and Numbers 20:1-12 ), the Bronze Snake ( Numbers 21:4-9) But perhaps the clearest is from Deut . We find also several historical repetitions and historical discrepancies, all of which make against the theory that Moses is the author of all this Pentateuchal literature. The facts are, that Jesus nowhere testifies that Moses wrote the whole of the Pentateuch; and that he nowhere guarantees the infallibility either of Moses or of the book. The five books of Moses are liberally sprinkled with symbolic references to Jesus. This means "The Five Books of Moses." You know neither me nor my Father.. 45 Do not think that I will accuse you to the Father. We are brought, therefore, in our study, to these inevitable conclusions: 1. Traditionally, the Torah is handwritten on a scroll by a "sofer" (scribe). But the traditions of the Jews are not, in other matters, highly regarded by Christians. Most of these passages could be explained by the admission that the scribes in later years added sentences here and there by way of interpretation. 2 They asked him, "Tell us by what authority you are doing these things. In John 6, Jesus reminded the Jews that their fathers had eaten manna in the wilderness (Exodus 16:15) and then applied it to himself and said, For the bread of God is he who comes down from heaven and gives life to the world (John 6:33). In burnt offerings and sacrifices for sin You had no pleasure. It illustrates the lengths to which destructive criticism can go. Welcome to the site! Any claim by a Jewish person or a Muslim or a Hindu or a Buddhist or a spiritualist or an animist or a Christianany claim to know God or honor God or love God while not receiving Christ as the Son of God and the crucified risen Savior is a false claim. Which of these collections was in the hands of Timothy we do not certainly know. In John 7:38, Jesus compares the Holy Spirit to living water that will flow out of those who believe on him and says that this has all been said in the Scriptures: Whoever believes in me, as the Scripture has said, Out of his heart will flow rivers of living water. Perhaps hes referring to Isaiah 58:11You shall be like a watered garden, like a spring of water, whose waters do not failand to passages that compare the Holy Spirit to water (e.g., Isaiah 44:3; Ezekiel 36:2526). But did not Jesus say, "Search the Scriptures, for in them ye think ye have eternal life, and they are they that testify of me?" Luke 20. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. What he means by that we shall be able by and by to discover. Some who hold this theory are ready to admit that there may be a few verses here and there interpolated into the record by later scribes; but they maintain that the books in their substance and entirety came in their present form from the hands of Moses. (John 3:14-15), Like the rock that was struck the first time, but should never be struck again, Jesus suffered once for all. To emphasize the significance of the statement, one frequently sees Jews point at the Torah. As many have already stated, there are many times when Moses spoke of Jesus whether in writing Genesis or though times and situations in his own life however I'm pretty sure that in the Gospel passage you quoted from Jesus was referring to Deuteronomy 18:15-19 specifically. It is not likely that he wrote the account of his own death and burial which we find in the last chapter of Deuteronomy. He doesnt argue that something happened. In John chapter 5: 46. This type of document is called a . 46 For if you believed Moses, you would believe me; for he wrote of me. In John 8:19, Jesus adversaries, who claimed to know God, said, Where is your Father? And Jesus answered, You know neither me nor my Father. Similarly the account of the naming of the villages of Jair, which we find in Deuteronomy iii.14, is quite inconsistent with another account in Judges x.3, 4. So the manna is a pointer, a type of the life and ministry of Jesus. Another Scripture says, They will look on him whom they have pierced (John 19:37=Zechariah 12:10). In John 5:23, Jesus says, Whoever does not honor the Son does not honor the Father who sent him. The Father and the Son are revealed in Scripture as such a unity that if you dishonor one, you dishonor the other. See, also, Stanley's Jewish Church, iii, 151.] For it is not possible that the blood of bulls and goats could take away sins. He is author of. I will bless you and multiply your descendants for My servant Abrahams sake.. Thus, to quote the summary of Bleek, we find in both places, (a) that all the males shall appear before Jehovah three times in every year; (b) that no leavened bread shall be used at the killing of the Paschal Lamb, and that the fat shall be preserved until the next morning; (c) that the first of the fruits of the field shall be brought into the house of the Lord; (d) that the young kid shall not be seethed in its mother's milk.

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